Showing posts with label Gothic. Show all posts
Showing posts with label Gothic. Show all posts

Tuesday, July 13, 2021

In memoriam Ernő Marosi (1940–2021)

Ernő Marosi in 2017

Ernő Marosi (1940–2021), professor emeritus at the Institute of Art History of ELTE and a full member of the Hungarian Academy of Sciences, died on July 9, 2021, at the age of 81. With his death, we lost one of the most important Hungarian art historians of our time. His impact as a researcher and author of groundbreaking books as well as a teacher for almost six decades is immeasurable.

A simple listing of his professional positions does not do justice to his career. He started teaching at the Department of Art History at ELTE in 1963, immediately after graduating. In addition, he was a researcher at the Art History Research Institute of the Hungarian Academy of Sciences, serving as the director of the Institute between 1991 and 2000.  He had been a full member of the Hungarian Academy of Science since 2001 and from 2002 to 2008, he was the Vice President of the Academy. He also taught at the Central European University and was an active board member of CIHA. Research fellowships took him to places such as Washington D.C., where he was a Senior Visiting Fellow at CASVA in 1991, and Berlin. Among the prizes he received was the prestigious Széchenyi Prize (1997) and the Commander's Cross with Star of the Hungarian Order of Merit (2009). He continued teaching even after his retirement and remained active as a researcher until his death. 

His contribution to the field of medieval art history is better measured by his groundbreaking publications, which cover all areas of Hungarian medieval art. His research fundamentally re-wrote our knowledge of the field, placing Hungarian monuments in their broader, European context. During his career, there were several topics which he often revisited, providing new insights and interpretations to the most important monuments of medieval Hungary. His publications cover very diverse subjects ranging in time from the Coronation Mantle donated to the Székesfehérvár provostry by King Saint Stephen in 1031 to the patronage of Matthias Corvinus. Among his most important publications, we should first mention his book on the beginnings of Gothic architecture in Hungary, published in 1984 (Die Anfänge der Gotik in Ungarn. Esztergom in der Kunst des 12–13. Jahrhunderts. Budapest, Akadémiai Kiadó, 1984). A catalogue on stone carvings from the Árpádian-period and an illustrated overview of Hungarian art of the Árpádian-period (1997, co-authored with Tünde Wehli) also attest to his interest in architecture and stone carving of the 12th-13th centuries. The other focus of his research was the art of the 14th and early 15th centuries, primarily the period of King Sigismund. His dissertation focused on the Church of St. Elisabeth at Kassa (Košice), which was then published as a series of studies. Starting from 1974, he provided the proper art historical context for the famous statue find of Buda castle, a key monument of Central European sculpture of the International Gothic period. He co-organized two exhibitions on this period: first, in 1982 on art at the time of King Louis the Great (1342-1382) and in 1987, on the period of King Sigismund (1387-1437). Parallel to this work, Ernő Marosi edited and co-wrote the monumental handbook on Art in Hungary, 1300-1470 (published in 1987). In a series of later studies and in his academic doctoral dissertation, he almost immediately started to deconstruct the picture of the period given in the handbook, reflecting on new finds and providing new approaches (see especially: Image and Likeness: Art and Reality in the 14th and 15th Centuries in Hungary. Budapest, Akadémiai Kiadó, 1995). In 2006, he was one of the key advisors and authors of the new exhibition dedicated to the period of King Sigismund (Sigismundus Rex et Imperator, Budapest-Luxemburg, 2006). 

Ernő Marosi examining the inner reliquary of St. Ladislas, 2004

Another focus of his research was historiography, especially the 19th-century beginnings of Hungarian art history. He edited a number of source collections on art historical writing as well as a volume on Hungary and the Vienna School of art history (Die ungarische Kunstgeschichte und die Wiener Schule 1846–1930, Vienna, 1983). He also wrote a basic overview of the methods of art history aimed at students (1973). He also dealt extensively with issues of monument protection and museum history - often writing on contemporary issues in these fields as well. Naturally, he was a keen observer of contemporary art as well.

As a university professor, he also provided some of the basic surveys and textbooks on medieval art in Hungarian. In 1972, he wrote a survey book on Romanesque art, which was later expanded into a textbook on the art of the Middle Ages, 10001250 (published in 1996). This was soon followed by a second, much larger volume on the art of the Middle Ages, 12501500, published in 1997. He also wrote overviews of Hungarian Romanesque Art (2013) and Gothic Art (2008). His collection of primary sources on medieval art translated into Hungarian (first published in 1969 and then in an expanded edition in 1997) is a much-used source collectionto this day.

During his long career, he published hundreds of studies in various journals, conference volumes, and exhibition catalogues. Coinciding with his 80th birthday, a three-volume collection of his selected studies on medieval art was published, coordinated by the Thesaurus mediaevalis research group led by Imre Takács (Fénylik a mű nemesen”. Válogatott írások a középkori művészet történetéből. Budapest, Martin Opitz Kiadó, 2020). The book makes available many of his studies published internationally, in the form of newly made and annotated Hungarian translations prepared by Marosi himself. The ninety studies in two volumes are accompanied by a third volume containing 1359 illustrations. A bibliography of his publications is also included there: it fills almost forty pages of the book. His colleagues and students paid tribute to his work in a Festschrift published for his seventieth birthday (Bonum ut pulchrum. Essays in Art History in Honor of Ernő Marosi on his Seventieth Birthday. Eds. Lívia Varga - László Beke - Anna Jávor - Pál Lővei - Imre Takács. Budapest, Argumentum, 2010) and he was also celebrated with a conference organized by the Institute of Art History of ELTE, titled Disputatio de quodlibet. In 2010 and 2020, Enigma, a journal of art theory, published two thematic issues dedicated to Ernő Marosi (Enigma vols. 61 and 100).

Ernő Marosi in 2005

Like generations of art historians studying in Budapest, I took some of my first art history classes with Ernő Marosi, who taught European medieval art. He was my supervisor when I was an MA student in medieval studies at Central European University (1994–1995) and encouraged my doctoral studies, suggesting I work on the newly discovered fresco cycle at the Augustinian Church at Siklós. Later, he would also serve as an external reader of my dissertation, which was supervised by Walter Cahn at Yale University. I had a chance to work with Ernő Marosi on numerous occasions after I returned to Hungary – especially during the preparations for the international exhibition on King Sigismund (2006). He participated in the international conference organized in Luxemburg (2005) in conjunction with the exhibition and also provided the art historical commentary for a digital edition of the Viennese manuscript of Eberhard Windecke's chronicle on Emperor Sigismund (Eberhard Windecke emlékirata Zsigmond királyról és koráról = Eberhard Windeckes Denkwürdigkeiten zur Geschichte des Zeitalters Kaiser Sigmunds. Budapest, Arcanum, 2009). More recently, Marosi published numerous studies on late medieval wall painting – including an introductory essay to a volume on wall paintings in north-eastern Hungary, co-authored by me (2009) and edited by Tibor Kollár. In June of this year, he graciously agreed to present our new book on medieval wall paintings in Zólyom County (Zsombor Jékely – Gergely Kovács: Falfestészeti emlékek a középkori Zólyom vármegye területén. Ed. Tibor Kollár. Budapest, 2021), although his illness prevented him from fulfilling the task. He was an inspiration and mentor to me for 30 years and he will surely inspire future generations of art historians, even those who never had a chance to meet him. He will be greatly missed.

A final, personal note: Thirty-one years ago, as a first-year art history student, I had an opportunity to travel to France. Ernő Marosi's lectures on medieval art were a fresh experience - the notes of his lectures served as my guide on my trip. I visited everything from Romanesque pilgrimage churches in the south of France to the great Gothic cathedrals of northern France and the late Gothic and Renaissance castles of the Loire Valley. After my first year of college and this French tour, I decided definitively that I would like to pursue medieval art. In 2021, news of the death of my teacher, Ernő Marosi, reached me inside the Benedictine abbey church of St. Denis, the birthplace of Gothic.

Ernő Marosi and Zsombor Jékely listening to József Lángi, 2019

* (Most of the links above take you to full-text versions of some publications written or edited by Ernő Marosi. Photos by Attila Mudrák and the author).

Tuesday, December 01, 2020

In memoriam Zsuzsa Urbach (1933-2020)

Zsuzsa Urbach at the Piliscsaba campus, 2003 
(Photo by János Jernyei Kiss)


It is with great sadness that I report the passing of art historian Zsuzsa (Susan) Urbach, Hungary's foremost scholar of Early Netherlandish Painting. She was 87 years old. She studied art history and archaeology at Eötvös Loránd University in Budapest - even though it was hard for her to get accepted to University in the early 1950s for political reasons. Finishing her studies also took some time, as, after the 1956 revolution, she spent two years abroad (studying in Munich and in London). Eventually, she returned to Hungary and finished her studies in 1959, receiving a doctorate in 1963. She started working at the Collection of Old Master Paintings at the Museum of Fine Arts in 1966. She worked at the Museum until her retirement in 1992. Although she continued to study the Old Masters, in 1994 she started a new venture: she established the second Department of the History of Art in Hungary, at the newly founded Faculty of Humanities at Pázmány Péter Catholic University, Piliscsaba. She was instrumental in creating a very successful art history program, hiring a number of young colleagues who teach there to this day. 



The primary field of research for Zsuzsa Urbach was Gothic paintings. She published groundbreaking studies on medieval iconography - on subjects ranging from the Visitation (focusing on the painting of Master M.S.) to the Nativity and the Doubt of St. Joseph to portrait iconography. She was among the first ones to draw attention to copies of Early Netherlandish Painting - publishing important early copies of Hieronymus Bosch and Jan van Eyck in Budapest, among others. She was also a champion for the use of phototechnical examinations for medieval paintings in Hungary. At the Museum of Fine Arts, her attention focused on Early Netherlandish Painting, and she published a series of important studies both in Hungary and abroad on the topic. She also wrote several smaller monographs on the holdings of Hungarian museums. Her research culminated in the monumental catalogue of Early Netherlandish Paintings in the Museum of Fine Arts, which was published in two volumes by Brepols in 2014.

By the time I got to know her, she was one of the grande dames of Hungarian art history. She was usually at the library of the Museum of Fine Arts, always eager to talk to younger researchers. I remember these conversations fondly. In preparation for the 2006 exhibition on King and Emperor Sigismund, her connections made possible the restoration of the copy of the Way to Calvary after Jan van Eyck in Brussels. This panel is a highly interesting item in Old Master Paintings collection in Budapest and its restoration was done at KIK/IRPA in Brussels. Volume 44 of Acta Historiae Artium was dedicated to her in 2003 and another Festschrift, titled Als Ich Can, was published by her colleagues and students for her 80est birthday in 2013. It is well-known that her students at Pázmány Péter University greatly admired her. For the reminiscences of her career, Hungarian-speaking readers are encouraged to read the interview with her, published in MúzeumCafé in 2014.

After Jan van Eyck: Way to Calvary. Budapest, Museum of Fine Arts
for high resolution, see here



Susan Urbach, Early Netherlandish Painting in Budapest I & II. Turnhout: Brepols Publishers, 2014.
ISBN: 978-1-909400-09-2
ISBN: 978-1-909400-29-0


For a fuller bibliography of the works of Susan Urbach, click here.








Tuesday, December 17, 2019

In memoriam Paul Crossley (1945-2019)


Paul Crossley, Emeritus Professor of the History of Art at the Courtauld Institute of Art, London has passed away on December 11th, 2019. Dr. Crossley was an eminent scholar of Gothic architecture - perhaps best known for the second and much expanded edition of Paul Frankl's Gothic Architecture in the Pelican History of Art series (Yale, 2000). He has made a significant addition to the study of medieval art, primarily through his research on Central European Gothic architecture. He completed his PhD on medieval architecture in Poland, and his book on fourteenth-century Polish Gothic Architecture in the Reign of Kasimir the Great was published in 1985. In addition, he also published extensively on Gothic architecture in Prague at the time of Charles IV.


Paul Crossley did not publish much about medieval Hungary but was very knowledgeable about it as well. I had a chance to meet him on several occasions, the most memorable of which was when he opened the 2006 exhibition dedicated to Emperor Sigismund, organized by the Museum of Fine Arts in Budapest. The text of his opening speech was published in The Hungarian Quarterly (No. 182, 2006), and can be downloaded from this link - the issue also includes an overview of the exhibition by Ernő Marosi. The speech was also published in Hungarian in Élet és Irodalom (2006. April 7), and I am making it available below. Let me quote a characteristic passage from the original English text of Dr. Crossley:
In my experience, Hungary had always been the eminence gris of later medieval European art—a country of exquisite, but mysterious culture. When I was a student in Cracow, many years ago, my Polish Professor, when asked about a particularly exquisite late medieval or early Renaissance object in Poland, would reply, with hushed wonder: “Ah, that is Hungarian”. But how, or why, or when it was Hungarian always remained a mystery. Now, thanks to this spectacular exhibition Sigismundus. Rex et Imperator, Hungary’s vital contribution to the international “court culture” of later medieval and early Renaissance Christendom has been magnificently recognized.

Paul will always be remembered as a kind, enthusiastic and funny colleague, and a great champion of Central Europen Gothic art. He will be greatly missed.


Hungarian translation of the opening speech of the Sigismundus - Rex et Imperator exhibition, 2006

Wednesday, December 04, 2019

Exhibition on Medieval Towns in Magdeburg


The new exhibition of the Cultural History Museum is titled 'Faszination Stadt  - The Allure of Cities,' and is dedicated to the network of medieval towns following Magdeburg law. The topic is broadly framed, starting with city development in antiquity - but then it focuses on the development and spread of Magdeburg town law in the Middle Ages. The Magdeburg law originated in the twelfth century and spread in the course of the German east settlement across Central Europe, particularly to the areas of Poland, Bohemia and the Kingdom of Hungary. It is a characteristic feature of urbanization in this regiou and its peculiarity is that it divided the local power between the council and a jury appointed by the ruler. This made it easier for territorial rulers such as the Teutonic Order in the Baltic States and the kings of Poland and Hungary to control the cities they established and granted freedoms to. The legal framework was provided by the Sachsenspiegel, codified in 1230, which was a summary of existing legal knowledge. Starting from the story of Magdeburg law, the exhibition presents the legal framework, the day to day operations and daily life in medieval towns of Central Europe.

Stove tile from Besztercebánya, c. 1500, Museum of Applied Arts, Budapest

The 250 objects on view are varied, ranging from luxurious gift items to objects of daily life. Given the subject, it is not surprising that a large number of loans from Hungary and the neighboring countries are featured in the exhibition.  The exhibition is accompanied by an 800-page catalog and by a volume of studies dedicated to the topic. It remains on view until February 2, 2020. You can find more information on the special website set up for the exhibition or in the flyer provided by the museum.

View of the exhibition, with the tombstone of a painter from Buda
(Budapest History Museum)

The results presented in the exhibition rely on a research project coordinated by the Museum. A website was also set up to provide information about Magdeburg law - it is a very useful resource, providing, among others, a map of European towns using Magdeburg law.

Copy of the Sachsenspiegel, Heidelberg University Library

(Photos by Kulturhistorisches Museum Magdeburg)

Late 15th century Passion panel from Thorn/Torun



Friday, November 01, 2019

Spectacular Cycle of Medieval Frescoes uncovered at Visk

At a press conference on October 30th, 2019, the Teleki László Foundation presented the early 15th-century fresco cycle uncovered in the Calvinist church at Visk (Vyshkovo, Ukraine). The wall paintings - which had been found in 2001 and partially revealed in 2012 - were uncovered with the support of the Rómer Flóris Plan. This is a Hungarian government program launched in 2015 and aimed at protecting elements of Hungarian cultural heritage across the borders. The wall paintings of Visk were presented to the press by Prof. Ernő Marosi, restorer József Lángi, and myself (Zsombor Jékely). 

Visk is located in the Zakarpattia Oblast region of Ukraine - and area which was part of the Kingdom of Hungary until 1918. The medieval church at Visk was built in the first third of the 14th century and is a simple Gothic edifice with a rectangular nave and a polygonal sanctuary. The town itself was one of the five royal settlements in Máramaros county, an area known for its salt mines. Nothing remains today of the medieval castle once guarding the settlement. Since the mid-16th-century, the population of Visk had converted to Calvinism, which led to the reconfiguration of the medieval church as well. In 1717, the town was burned down during the last raid of the Crimean Tatars into Hungary. When the church was rebuilt, the medieval frescoes were no longer visible - they were eventually covered by rich ornamental paintings executed in 1789.

Press conference with Ernő Marosi, József Lángi and Zsombor Jékely (photo: Magyar Kurír)
The medieval wall paintings of the church were preserved in the sanctuary. Their existence had been known for some time, and their presence under later layers of plaster was established in 2001. Several details had been uncovered by restorer József Lángi in 2012, which led to a plan for their complete recovery. Once the community of the church was also convinced of the importance of these frescoes, work could commence with the help of the Rómer Flóris Plan. In September - October 2019, the entire surface of the sanctuary wall has been cleaned and wall paintings have been uncovered on the northern and southern wall of the sanctuary, as well as around the eastern windows.

Passion cycle on the northern wall of the sanctuary

The ensemble recovered by József Lángi is fragmentary: a large Late Gothic window opened in the southern wall destroyed a large portion of the wall paintings. The vaults collapsed (most likely in 1717) and were replaced by a flat ceiling - thus a very important part of the former ensemble is missing. A 19th-century gallery installed in the sanctuary for an organ caused further damage. Despite all this, a remarkably complete cycle of wall paintings has come to light. The northern and southern wall of the sanctuary was decorated with a detailed Christological cycle, narrating the story of Christ from the Annunciation through the Passion all the way to the death and Coronation of the Virgin Mary. 

Massacre of the Innocents

The cycle was arranged in four registers in a wrap-around pattern (so running left to right on the northern wall, continuing on the southern wall, then jumping back to the northern wall and so on). Many of the scene survive fairly intact, including monumental compositions of the Massacre of the Innocents and the Entry into Jerusalem, as well as several episodes from the Passion of Christ. Although there is a lot of damage to the cycle, and the fire of 1717 changed the coloring of the paintings, the power of the storytelling is still clear to see today. Dramatic and expressive scenes - such as the Arrest of Christ or the scene of Christ being nailed to the cross - add to the richness of the narrative. On the eastern walls, in the spaces between the windows, a gallery of saints was painted in several rows. Most of them appear to be female martyr saints: Catherine, Barbara, and Margaret can be identified today.

The surface of the wall paintings still needs to be cleaned and they need to be restored - a task which can hopefully be completed during the next two years. In the meantime, we can already establish that the fresco cycle was painted during the second part of the reign of King Sigismund (1387-1437) - most likely in the 1420s. No other works are known by the same workshop in the Upper Tisza Valley, so the discovery of these frescoes is a significant addition to our knowledge about medieval painting in north-eastern Hungary. Art historical research on the fresco cycle will commence in the near future, and hopefully, initial results will be published soon.

   

You can read more about the press conference (in Hungarian) in this overview by Magyar Kurír. To learn more about the medieval churches of the region, have a look at the website of the Route of Medieval Churches. Photos in the post are by Attila Mudrák.

Tuesday, September 24, 2019

Two discoveries of medieval painting

Cimabue, Christ Mocked, c. 1280
This post has nothing to do with the art of medieval Hungary, but the information presented below is so fascinating that I decided to create a small post about it. New started circulating this week about the discovery of some spectacular medieval paintings, which had been hitherto unknown. The most famous discovery concerns a small panel attributed by Cimabue, which was found hanging in the kitchen of French woman. The painting will be auctioned by Acteon in Senlis on October 27, with an estimate of 4 to 6 million Euros.
The small panel depicts the Christ being Mocked and was identified as part of a dismembered small altarpiece. Its reconstruction shows a diptych, with four small panels on each wing. So far, two other paintings of the left wing have been known: the Virgin and Child Enthroned with Two Angels at the National Gallery, London and the Flagellation of Christ at the Frick Collection. The two panels have been exhibited together at the Frick Collection in 2006. The newly identified painting dates from around 1280, along with the dismembered former altarpiece.




The Cimabue panels in  London and New York

Also discovered in France, the second painting originates from Central Europe. It is a small panel of the Virgin and Child, attributed to one of the most famous - but anonymous - masters of medieval Czech painting, the Master of Vyšší Brod. Active in the middle of the 14th century, the master received his name from the altarpiece now preserved in the National Gallery in Prague. The background of the small panel has been repainted but could be cleaned and restored by a potential buyer (see the image in the article in La Tribune l'Art). The painting will be offered for sale by Cortot & Associés in Dijon, on November 30, with an estimate of 400.000 to 600.000 Euros.
For more information, see for example La Gazette Drouot.

Master of Vyšší Brod, The Virgin and Child, c. 1350

Sunday, September 15, 2019

Medieval Wall Paintings of Gidófalva (Ghidfalău) Restored

About a decade ago, wall paintings were discovered in the church of Gidófalva (Ghidfalău, Romania), which lies in the eastern part of Transylvania, in historic Háromszék (present-day Covasna County). After careful research and a painstaking process of restoration, the restored state of the fragmentary fresco cycle was unveiled on September 2019.  The restoration was carried out by restorer Loránd Kiss and his team of the Imago Picta company. Art historian Mihály Jánó from Sepsiszentgyörgy (Sfântu Gheorghe, RO) provided the following overview of the wall paintings for the readers of the Medieval Hungary blog. 

The wall paintings of the church of Gidófalva were found on the walls of the nave of the medieval church. They were covered over in the course of the Reformation and were uncovered in a very fragmentary state. In fact, of the frescoes of the south wall, only traces of the painted curtain in the lower zone remained, the paintings themselves were destroyed.

Frescoes of the north wall during restoration
 Despite the fragmentary state of the remaining frescoes, the iconographic system of the decoration is relatively clear. Most survived from the upper register on the north wall: here we find a cycle depicting events from the Life and Passion of Christ. The narrative order of the scenes is reversed: the scenes follow each other from right to left. We see the Nativity next to the chancel arch, this is followed by the Adoration of the Magi, and we also see scenes of the Massacre of the Innocents, Flight to Egypt, the Entry into Jerusalem, and finally, by the western wall, the Last Supper.

Entry into Jerusalem

The next cycle which can be identified with certainty is the Legend of Saint Ladislas, a story which was frequently depicted in Medieval Hungary. This is located in the upper row of the western wall, and the order of the scenes again runs from right to left. Only two scenes remain: the bishop blessing Saint Ladislas before he leads his troops against pagan invaders, and then we see Ladislas and his troops in battle against the Cumans. The following scenes of the story were likely painted on the southern wall of the nave. A few other scenes were also uncovered in the church, including a depiction of Saint George fighting the dragon, also on the western wall (lower register). The wall paintings of Gidófalva still await a more detailed analysis, but tentatively they can be dated to the turn of the 14th-15th centuries. Their discovery and restoration are significant for a better understanding of the art of medieval Transylvania.

Detail from the Legend of Saint Ladislas
(Photos provided by Mihály Jánó as well).

Sunday, October 14, 2018

New Book on the Art of Medieval Hungary

After several years of preparation, a new book dedicated to the Art of Medieval Hungary was finally published by Viella in Rome. Edited and written by a team of Hungarian and international experts, including today’s foremost experts in medieval art history, the book provides an up-to-date overview of research about the medieval Kingdom of Hungary. The editors are Xavier Barral i Altet, professor of art history at Université de Rennes, Pál Lővei, researcher at the Art History Research Institute of the Hungarian Academy of Sciences, Vinni Lucherini, professor of art history at Università di Napoli Federico II, and Imre Takács, Head of the Art History Department at ELTE.

The editors have developed a novel concept for this collection of studies: rather than providing a simple chronological structure, the first part of the book consists of a series of studies arranged into thematic groups, surveying medieval art in various contexts: the art of towns and villages, art in the context of liturgy and religious cults, and art in various public and private contexts. A great attention is also given to the sources and the historiography of medieval art in Hungary. The second part of the book contains two sets of shorter essays: one dedicated to key monuments and medieval artworks, while the second set deals with museums and collections of medieval art.

Publication of the book was coordinated by the Hungarian Academy in Rome, and especially its previous director, Antal Molnár. As stated in the publisher's description: "the Hungarian Academy of Rome offers to the medievalist community a thematic synthesis about Hungarian medieval art, reconstructing, in a European perspective, more than four hundred years of artistic production in a country located right at the heart of Europe. The book presents an up-to-date view from the Romanesque through Late Gothic up to the beginning of the Renaissance, with an emphasis on the artistic relations that evolved between Hungary and other European territories, such as the Capetian Kingdom, the Italian Peninsula and the German Empire. Situated at the meeting point between the Mediterranean regions, the lands ruled by the courts of Europe west of the Alps and the territories of the Byzantine (later Ottoman) Empire, Hungary boasts an artistic heritage that is one of the most original features of our common European past." In addition, the book was produced under the auspicies of the Research Centre for the Humanities of the Hungarian Academy of Sciences and with the support of the National Bank of Hungary.

Thanks to the expertly written essays, as well as the exhaustive bibliography included in the volume, the book can be regarded as an essential new starting point for research on art in medieval Hungary. The detailed contents are listed on the publisher's website, and I copied them below as well. I case you are wondering, I contributed a study on village architecture, specifically on the art and architecture of parish churches in Hungary, as well as a shorter essay on the former Augustinian church of Siklós. I included one of my illustrations below.
Plates from the book


The Art of Medieval Hungary. edited by Xavier Barral i Altet, Pál Lővei, Vinni Lucherini, Imre Takács. Bibliotheca Academiae Hungariae - Roma. Studia, 7. Roma: Viella, 2018.
732 pages, 176 plates, ISBN: 9788867286614
The book is now available for purchase.


From the contents - List of studies in the book


  • Xavier Barral i Altet, Introduction. Hungarian Medieval Art from a European Point of View
  • I. Sources and Studies for Hungarian Medieval Art
    Ernő Marosi, Two Centuries of Research, from the Austro-Hungarian Monarchy to the Present
    Kornél Szovák, Written Sources on Hungarian Medieval Art History
  • II. City and Territory
    Katalin Szende, Towns and Urban Networks in the Carpathian Basin between the Eleventh and the Early Sixteenth Centuries
    Pál Lővei, Urban Architecture
    Zsombor Jékely, Expansion to the Countryside: Rural Architecture in Medieval Hungary
    István Feld, Castles, Mansions, and Manor Houses in Medieval Hungary
  • III. Architecture and Art in the Context of Liturgy
    Béla Zsolt Szakács, Romanesque Architecture: Abbeys and Cathedrals
    Krisztina Havasi, Romanesque Sculpture in Medieval Hungary
    Imre Takács, The First Century of Gothic in Hungary
    Pál Lővei, Imre Takács, “Hungarian Trecento”: Art in the Angevin Era
    Gábor Endrődi, Winged Altarpieces in Medieval Hungary
  • IV. Religious Cults and Symbols of Power
    Gábor Klaniczay, The Cult of the Saints and their Artistic Representation in Recent Hungarian Historiography
    Vinni Lucherini, The Artistic Visualization of the Concept of Kingship in Angevin Hungary
    Pál Lővei, Epigraphy and Tomb Sculpture
  • V. Forms of Art between Public and Private Use
    Evelin Wetter, Precious Metalwork and Textile Treasures in Late Medieval Hungary
    Anna Boreczky, Book Culture in Medieval Hungary
  • VI. The Middle Ages after the Middle Ages
    Imre Takács, Medieval Twilight or Early Modern Dawn: Art in the Era of Sigismund of Luxembourg
    Árpád Mikó, A Renaissance Dream: Arts in the Court of King Matthias
    Gábor György Papp, Medievalism in Nineteenth-Century Hungarian Architecture
  • Annex I. Medieval Artworks and Monuments
  • Annex II. Museums and Collections Holding Medieval Art


Siklós, Augustinian church. Detail of the early 15th-century wall paintings


Friday, June 01, 2018

Exhibition of Medieval Stove Tiles at the Budapest History Museum

Tile from the knight-figure stove.
Buda, 1450s. © Budapest History Museum 

A major exhibition on medieval stove tiles from Hungary is on view at the Budapest History Museum in Buda Castle. The exhibition is titled Heartwarming Middle Ages - Stoves and Stove Tiles in Medieval Hungary, and its chief curator was András Végh, the director of the Castle Museum. The use of stove tiles (unglazed or glazed) was a Central European invention and such stoves became increasingly common in Hungary starting from the early 14th century. The exhibition presents the development of tile stoves at the royal court and in aristocratic castles, and it also provides an overview of the most popular motifs - biblical, historical, heraldic, etc. - on stove tiles. These motifs are explained through comparisons with other media - books, prints, seals and other objects. The exhibition also discusses the techniques and development of the making of tile stoves.

Because of the durability of glazed tiles and because of the relatively clear dates we can assign to them, these objects are favorites among archaeologists. The Budapest History Museum - which preserves all of the archaeological finds from the royal palace of Buda - has a very extensive collection of tiles, which formed the basis of the exhibition. The local material was extended through a large number of loans from Hungary and abroad alike. Taken all together, the exhibition provides an unprecedented overview of the development and richness of this medium.

 St John on a stove tile, from the Bothár-house, Besztercebánya
© Museum of Applied Arts, Budapest

Figural stove tiles from late medieval houses in Besztercebánya (Banská Bystrica, Slovakia) are among the most interesting sets displayed in the exhibition. The so-called Bothár workshop made good-quality glazed and unglazed tiles depicting saints and other figures. Most of the pieces are preserved today in the Museum of Applied Arts in Budapest - you can browse these and other tiles from that collection in the Museum's collection database.



The exhibition will remain on view until September 2, 2018. A catalogue is in preparation. An exhibition website (sadly only in Hungarian) provides more information and photos of the exhibition.








Additional photos:

Stove tile from the Sigismund-period. © Budapest History Museum

© Budapest History Museum

© Budapest History Museum



Sunday, April 15, 2018

Medieval News Update

I haven't had time lately to post on the Medieval Hungary blog - but there are several interesting news which needs some coverage here. So, here is a quick update on the world of medieval art from late 2017 - early 2018.


The statue on view at Matthias Church.
Photo: MTI 

Restoration of the Buda Castle Madonna


After a three-year restoration project, a late medieval statue of the Virgin and child was unveiled at Matthias church (Church of Our Lady) in Buda castle, Budapest in December 2017. The origins of the statue are unclear - it was transferred from another church in 1975. The current restoration, which was carried out by Éva Galambos, revealed much of the original polychromy of the statue. It was also revealed that the right hand of the Virgin is a replacement from the Baroque period, along with the left arm of the church. The statue dates from the early 15th century and was most likely carved in Southern Germany. Its restoration and display make the statue available for further art historical research. Since December 2017, the statue is on view in the permanent exhibition of ecclesiastical art set up inside Matthias Church.

For more on the statue and its presentation, see this report in Magyar Kurír.







Felix Terra - Exhibition on the Bishopric of Oradea/Nagyvárad in Bucharest


The National Museum of History of Romania, under the aegis of the Ministry of Culture and National Identity, in partnership with the Roman Catholic Bishopric of Oradea, the Hungarian National Museum, Széchényi National Library, the National Archives of Hungary and the Museum of Oradea organized a large exhibition dedicated to the history and ecclesiastical art in the Roman Catholic Bishopric of Oradea (Nagyvárad). The exhibition was on view at the National Museum of History of Romania from December 14, 2017 until April 1, 2018. The exhibition is accompanied by a catalogue written in Romanian and Hungarian.
The exhibition focuses on the history of the bishopric of Nagyvárad, especially on the lost medieval cathedral of Nagyvárad, the former resting place of King Saint Ladislas and of Emperor Sigismund. Works on view include fragments of the medieval cathedral building as well as finds recovered during various archaeological campaigns. Another focus is the renewal of the bishopric in Baroque period: a series of liturgical works from the Treasury of the cathedral were on view. Along with architectural fragments and stone carving, preserved from the Middle Ages, rare medieval documents were also shown in the exhibition - such as the Dubnica Chronicle or the Zalka Antiphony.




Wednesday, November 29, 2017

Medieval Fresco Cycle of St. Ladislas Uncovered in Transylvania

Figure of the Cuman chased by St. Ladislas, detail from the fresco cycle at Somogyom

News of a spectacular discovery in Transylvania was reported by Hungarian media yesterday: a previously unknown cycle depicting the legend of St. Ladislas was partially uncovered in the church of Somogyom in Transylvania (Șmig, Romania, germ.: Schmiegen).

The village of Somogyom (Schmiegen) was a Transylvanian Saxon community, near the town of Medgyes (Mediasch/Mediaș), established probably in the 13th century - although it was first mentioned only in 1317. Its parish church was built in the 14th century, and was rebuilt during the 15th century. The winged altarpiece of the church was painted some time between 1510-1520 (it is now on permanent loan in the National Museum of Art of Romania, in Bucharest, click on Room 3 in this panorama). Like all of the Saxon communities in the area, Somogyom became Lutheran during the first half of the 16th century, and over the following centuries, the original medieval decoration of the church was slowly covered over. We know that the church was rebuilt and redecorated in 1859, and again in 1909, when a new altarpiece was erected in place of the medieval one. By this time, the medieval frescoes of the church were long forgotten. As both the Hungarian and Romanian population of the village increased, the Saxons slowly diminished, and the Lutheran church has been out of use for decades now. It is thus one of dozens of important medieval churches in Transylvania where urgent actions of protection would be necessary. I've reported on this endangered heritage several times - for example when a medieval copy of Giotto's Navicella was discovered in the ruinous church of Kiszsolna (Senndorf, Jelna) or when two church towers collapsed after last year's winter.

Somogyom, scenes from the Legend of St. Catherine (2 rows), the Crucifixion of St. Peter, etc.
At Somogyom, restorer Loránd Kiss and his colleagues have carried out surveys and smaller interventions of preventive conservation during the last few years, in an effort to save the building. Examination of wall paintings were carried out in the course of a general survey of Transylvanian Saxon churches, and attention was focused on Somogyom after a few scenes were accidentally found there during repairs. Loránd Kiss partially uncovered the medieval frescoes in the nave of the church  a few years ago, revealing a high-quality cycle of the Legend of St. Catherine of Alexandria (these were published in 2013). It was established that the entire north wall of the church, as well as the entire sanctuary was once fully painted - meaning an estimated painted area of about 250 square meters. Research continued this October, when wall paintings in the top register of the north wall of the nave were surveyed. As Loránd Kiss reports, here the Legend of St. Ladislas was uncovered. So far, only parts of a largely intact cycle were freed, as seen on the photos below - with the scene of Ladislas chasing the Cuman being the most clearly visible. The wall paintings can be dated to the beginning of the 15th century, a high point in the popularity of the Ladislas cycle.

Somogyom - Frescoes of the nave, with the newly uncovered Ladislas-cycle in the top row (photo: Tekla Szabó)


Thursday, November 23, 2017

Online Catalogue of the Christian Museum of Esztergom

Reliquary bust from Cologne. Around 1350
The Christian Museum of Esztergom is the largest ecclesiastical collection in Hungary and is one of the oldest public collections in the nation. It was established in 1875 by Archbishop and Prince Primate János Simor (1813-1891) and was based on his private collection. The intention of the Archbishop was to make known to the general public old and new treasures of art, and thereby cultivate the aesthetic taste of the visitors. Archbishop Simor purchased works of art primarily from legacies and during his travels abroad. He also had parts of medieval altarpieces collected from the territory of the Archdiocese of Esztergom. Following Primate Simor’s death in 1891, the Museum’s collections grew significantly when the bequest of Arnold Ipolyi, Bishop of Nagyvárad/Oradea (1823-1886), which consisted mainly of late medieval Italian, German, Austrian and Hungarian paintings and sculptures, finally arrived to Esztergom in 1920. The resulting museum is the third most significant historic picture gallery in Hungary, on account of its Hungarian, Italian, Netherlandish, German and Austrian paintings.

As one of the results of a research project financed by the Hungarian Scientific Research Fund (OTKA PD 104215), an exhaustive online summary catalogue of the Hungarian, German and Austrian Late Medieval Collection of the Christian Museum was published online. This is one of the most famous parts of the collections, containing among others the altarpiece from Garamszentbenedek, painted by Thomas de Coloswar in 1427, or four panels depicting scenes from the Passion and painted by the enigmatic Master MS in 1506. Already in the middle of the 19th century, both János Simor and Arnold Ipolyi recognized the significance of these medieval works of art, most of which were not in use any more. Simor brought to the museum painted fragments of winged altarpieces that had been dismantled, primarily from the Benedictine Abbey of Garamszentbenedek (Hronsky Benadik). Sculptures in the museum mainly come from the Ipolyi collection, along with the majority of medieval Austrian and German works of art.

The Calvary altarpiece of Thomas of Coloswar, 1427 
The research project and the online catalogue was realized by Emese Sarkadi Nagy, who explained to me that in the present catalogue there was no intention to separate objects originating from the Hungarian Kingdom from those of the German and Austrian territories. This is partly due to the fact that these groups of objects can be considered as a unit, based on numerous art historical and stylistic relations that can be observed among them. Mid-15th century Netherlandish art had a very strong impact on the painting and sculpture of German and Austrian regions as well as in Hungary, and the migration of masters among these regions is also a well-known phenomenon. Moreover, most of the works coming from nineteenth-century collections have lost their original, medieval context and thus the original provenance of a number of objects is uncertain. Attribution and localization based on stylistic analysis alone is often impossible  - for example it is hard to decide if a work of a Viennese-schooled master was created in Hungary or the work was imported at a later time. Therefore, the new online catalogue offers an overview of all (ca. 150) objects originating from these Central European regions. It is aimed not only for specialists, but also to the wider public; at the same time, it will hopefully represent a starting point for further research on the topic. Each entry is accompanied by an up-to-date bibliography and other information, as well as high-quality photographs (individual panels and statues of altarpieces are each photographed and described separately). So far, the catalogue is only available in Hungarian, but an English version is to be published online soon. The catalogue is accessible through the website of the museum at the following link: www.keresztenymuzeum.hu

Master MS: Crucifixion, 1506 

Key objects from the collection are also available in the general part of the website, with English descriptions, but for new and up-to-date information, as well as for the entire material, head to the online catalogue. Links below:

Sarkadi Nagy Emese: A Keresztény Múzeum középkori magyarországi, a német és osztrák tartományokból származó tárgyainak online katalógusa. Keresztény Múzeum, 2017. (Online catalogue of medieval objects in the Christian Museum originating from Hungary as well as German and Austrian territories. Christian Museum, Esztergom, 2017.)

The text above is based on the website of the Christian Museum and on a short report by Emese Sarkadi Nagy. Photos by Attila Mudrák © Christian Museum





Austrian painter, c. 1440: Triptych with the Death of the Virgin

Wednesday, October 12, 2016

K700 - Exhibition on Emperor Charles IV and his Era in Prague and Nuremberg


Ten years after the most recent major exhibition about Emperor Charles IV and the Luxembourg dyansty (shown in New York and Prague), the National Gallery in Prague and curator/director Jiři Fajt returned to the topic, and organized a major exhibition dedicated to the Emperor. The occasion was the 700th anniversary of the birth of Charles IV, King of Bohemia and Holy Roman Emperor - hence the short logo-title of the exhibition: K700. The exhibition was jointly organized by the National Gallery in Prague and the House of of Bavarian History, and will be shown later this year in Nuremberg as well. I managed to catch it in Prague before it closed on September 25, 2016, at the Waldstein Riding School.


Titled Emperor Charles IV 1316-2016, the topic of the Czech-Bavarian exhibition is summarized in the press release of the National Gallery:
"Charles IV is among the most frequently portrayed medieval monarchs. Not only was he a wise and pious ruler, but also a successful collector of royal crowns. He liked to dress in the latest Paris fashion and participated in jousting tournaments. One of them was nearly fatal, permanently affecting his appearance as shown in his many portraits. The first Czech-Bavarian Land Exhibition Emperor Charles IV 1316–2016, held at the Waldstein Riding School of the National Gallery in Prague, not only gets to the heart of the traditional Charles IV themes but also focuses on the less popularised ones. About 200 precious exhibits will present the emperor’s personality, a perspective on him by his adherents and opponents, art, and Jewish pogroms." Along with other materials, this press release can be downloaded from the website of the National Gallery.


What follows is not a proper review of the exhibition - I would merely like to summarize a few of my observations about the exhibition. As the court of Charles IV was one of the most important artistic centers of 14th century Europe, it is no surprise that the exhibition was full of beautiful, even breathtaking works of art. The highlights for me were some of the reliquaries commissioned by the Emperor, as well as the statues and paintings made for Prague or Karlstein castle. Some monumental works also made it into the exhibition hall, including the tympanum relief with Passion scenes from the north portal of Tyn Church (Prague). Given the partnership with Nuremberg, one of the richest section of the exhibition consisted of works stemming from Nuremberg, including the monumental Waldstromer’s window from the hospital church of St Martha in Nuremberg, which rose over 5 meters high in the exhibition space. Further sections focused on other artistic centers in Bohemia, apart from Prague and Karlstein, as well as on artistic developments in the northern German areas of Brandenburg and neighboring territories. Special attention was given to the French upbringing of Charles, and the influence of Parisian court art at his court - high-quality loan objects illustrated the types of objects likely available in Prague, and one of the last sections focuses on the final journey of Charles to Paris in 1378.


Cat.04.08. - Ewer for the tablecloth
 of the Last Supper
A special section was dedicated to the contemporaries and opponents of Charles IV - however, I felt that rather little attention was given to his Central European neighbors in Vienna, Cracow or Buda. I would like to make a few small observations about objects with Hungarian connections. One of these was a centerpiece of the display of reliquaries: a rock crystal ewer once holding the tablecloth used for the Last Supper. The relic was a gift of Hungarian King Louis the Great before 1350. Some high-quality goldsmith works commissioned by Louis the Great are also on view: a mantle clasp and escutcheons with the coat of arms of Hungary, coming from the Hungarian chapel by Aachen Cathedral. The chapel was established in 1367, and these objects are part of a larger group donated by the ruler. Contrary to the label in the exhibition, Hungarian art historians have long disproved the identification of their makers as the brothers Martin and George of Klausenburg (Kolozsvár/Cluj). Next to these objects the wonderful Fonthill vase was on view (from the National Museum of Ireland) - which is the first documented Chinese porcelain object in Europe. Unfortunately, it has no connection either to Charles IV or the Hungarian Angevin Court - it has long been demonstrated that the object was mounted in the Neapolitan Angevin court (as I summarized it here in this blog a few years ago).

These are minor points. Another issue is a bit more significant - unfortunately, the catalogue of the exhibition has not yet been published. As far as I know, the catalogue is in preparation, and will be published for the second, Nuremberg venue of the exhibition. So far only a guide to the exhibition is available (In English, German and Czech editions), which includes the text of the exhibition labels and illustrations (Emperor Charles IV 1316-2016, Exhibition guide. Jiří Fajt, in cooperation with Helena Dáňová. Prague, 2016, 188 pp.). The exhibition, however, has its own website, and an illustrated visual and audioguide is also available, as well as additional publications.

Cat. 08.11. - Tympanum of Tyn Church, Prague

It should also be mentioned, that at the occasion of the 700th anniversary, a series of other exhibitions were organized in Prague by the Prague Castle. These include an exhibition dedicated to the Cathedral of St. Vitus, with life-size replicas of the famous triforium busts, as well as a display of the burial costumes of Bohemian rulers. Another exhibition focused on royal coronations in Bohemia. Information on these exhibitions is available on the website of Prague Castle.
Cat. 09.06. Panel from Retable of the Virgin, Nuremberg, St. Clare

The main exhibition, now simply titled Charles IV., will be on wiew at the Germanisches Nationalmuseum Nürnberg from 20 October 2016 until 5 March 2017. See also the website of the Haus der Bayerischen Geschichte, one of the co-organizers.

Photos in this blog post come from the websites associated with the exhibition, and linked to above. In addition, I have collected a number of objects included in the exhibition on Pinterest. Some images come with links to fully digitized manuscripts.